Miracle at Baku

 

Miracle at Baku

The group of forty-eight Indian holidayers, all senior citizens but for two, had enjoyed the Azerbaijan leg of their trip, and had arrived at Baku departure terminal well-ahead of time for the 2.40 PM flight to Tbilisi, capital of Georgia.

Tbilisi is a beautiful city, and Georgia is more picturesque than Azerbaijan, Tour Manger (TM) had mentioned.

After obtaining their Boarding passes, the passengers queued up before the Immigration Control counters where the officials checked the visa, and stamped the passport.

About 30 minutes before boarding, it was noted that Dear Friend-Colleague-Coordinator-Magnate-MC-Group Leader (GL for short) and his spouse, and a few others were not yet at the Boarding Gate.

What’s the problem, a friend asked DT who had cleared immigration, but looked tense and upset. 

‘Azerbaijan Airlines has not issued the Boarding Pass for my spouse,’ he said.

Why?

No valid visa to enter Georgia, they claim.

Is she the only one denied Boarding pass?

Mrs PB, too. GL and TM  are trying to persuade the authorities. They are hopeful.

About 15 minutes before Boarding Gate closure, DT decided to skip the flight to join his stranded wife.

‘You’ve already Departed from Azerbaijan. Our system has recorded that, and your passport is stamped. We can’t permit you to enter our country again.’

‘No, I insist. I cannot leave behind my spouse and proceed on holiday.’

‘Please don’t create a scene. We’ll be forced to call in the police to arrest you and deport you to India.’

‘You need not summon the police, I will. To register a complaint that a senior citizen couple is being harassed by Azerbaijan officials on frivolous grounds.  You may like to note that we are a group of retired senior civil servants, and each of us is active on social media. How would Azerbaijan Tourism like if we were to tell our friends and family that 23 senior citizens and their spouses are stranded and harassed at Baku?’

‘You may cancel your Boarding Pass, retrieve your checked in luggage, and return to the check-in area. Please sign a Declaration that you’re doing this of your own accord.’ He signed the paper, and stepped out to join his wife.

Even as this drama was unfolding, GL and TM were moving heaven and earth to get the two stranded ladies on the flight. Before the group’s departure from India, the Georgian Embassy had confirmed by an email that UAE Multiple Entry visa, which both the ladies had obtained, is valid to enter Georgia. GL had personally met the Additional Secretary, MEA, handling Azerbaijan and  Georgia. Tour Company had taken several holidayers earlier to Georgia on UAE Multiple Entry visa.

‘Why are you refusing Boarding Pass to the two ladies? They have tickets for this flight, valid Azerbaijan visa, and are leaving the country after finishing the trip; if Georgia has a problem with their visa, we’ll take that up with Georgian Immigration after arrival at Tbilisi.’

‘No, we can’t permit them to board the flight.’

‘But why?’

‘UAE Multiple Entry visa should have been stamped on their passport. Paper-copy is not acceptable.’

‘Do you suspect that these two ladies might be illegal immigrants or seekers of political asylum to Georgia? They are respectable senior citizens of India, and are scheduled to return home after this brief holiday. Here are their return tickets.’

‘Sorry, we are bound by our rules.’

GL and TM worked furiously on the available options. It involved additional cost, but it was feasible to fly the two couples from Baku to Delhi and put them on the next flight from Delhi to Tbilisi, which would mean half-a-day’s delayed arrival at Tbilisi; no big deal.

The final option was to abort the second leg of their trip, and send them home. That would entail much financial loss for them, and also ruin the mood for the entire group!

The clock was ticking. Boarding began, and forty of the group boarded the flight; but still no sign for GL and his spouse, RK and spouse, the two couples, and TM.

It was time for the flight gate to be closed when GL and spouse, and RK and spouse boarded. They were greeted with a spontaneous wave of muted cheer and gentle clapping by the group, startling the remaining passengers and the cabin crew not privy to the preceding drama and tension. GL showed ‘crossed fingers;’ he was still rather tense. After two minutes, the two stranded couples, and TM entered the aircraft. The joyous applause was now heard by one and all.

GL sat down, had  a drink of water, and closed his eyes for a few seconds. When he opened his eyes again, his trademark smile radiated his handsome face.

‘In next life, if you’re born as a girl, I’ll marry you!’ whispered a friend and admirer to GL.

‘Are you sure you’d be born as a man, or even human?’ GL winked mischievously. He had got his sense of humour back and in full measure. Thank Heavens!

On the group’s request, GL narrated the entire episode after dinner.

‘It was nothing short of a miracle. When all doors seemed closed, I threw up my hands in despair, and prayed, “Baanke Bihari, ab tumhara hi sahara.”

Even before I had finished my prayer, a tall man, possibly a senior Azerbaijan Airlines official from the back office strode up to me and asked, ‘Sir, what’s the problem? Why are you and your friends not boarding the flight? We won’t hold it for you, you know that.’

We have no problem. All ready to board, but we won’t leave behind our friends here.’

‘How about this? All of you with Boarding passes proceed for boarding, I’ll sort out the matter about the two ladies.’

‘A spouse has cancelled his Boarding Pass, and taken out his luggage.’

‘Hello, there! Please issue a new Boarding pass to this gentleman,’ he hollered to the counter at a distance, ‘check in his luggage, and ensure that it is put on the flight.’

Who was this senior official, who sent him to help us? Baanke Bihari jaane.’

GL’s concluding remarks:

Maybe, Baanke Bihari taught me a quick lesson in humility. I was kind of overconfident that with the meticulous planning and groundwork, I can easily handle such minor problems. Hubris, or call it conceit, if you will.

Baanke Bihari was chuckling to himself. He created a situation, we call it leela; and made us run around like headless chicken. Go and fix that small matter, won’t you, He said.

When I surrendered and prayed, He resolved it in a twinkle. Baanke Bihari ki Jai Ho!’

The group was humbled to learn that GL was not the only one who had prayed. His 92-year-old Babuji at Ranchi read Hanuman Chalisa daily praying for the group’s safe return, as he had done for the earlier trips to Mussoorie, Pachmarhi, and Coorg. GL’s spouse, too, had prayed, ‘Bajrang Bali, aaj inka laaj rakhna.’ Mrs MP had sat in a quiet corner in the Boarding Gate to pray to Baba and count her prayers on rosary beads.

The flight landed in Tbilisi, and Georgian Immigration promptly stamped all passports. No questions asked!

Prayers can make miracles happen.


Ganesha sculpture at Ateshgah Fire Temple, Baku, Azerbaijan.


Ganesha at Fire Temple, Baku with AUM chant playing over the sound system. 

***

 

 

Chutney Music: Kaise Bani

 

Chutney Music: Kaise Bani

A Singer is Born

Believe it or not, last evening I sang not one but two songs before a distinguished live audience! Never too old a dog to learn new tricks!

At Club Literati’s 12th Anniversary celebration, House-full with the charming and gracious ladies in their dazzling party-wear, and a few gentlemen who I solemnly affirm and attest were there entirely for their love for literature; I was expected to recite a poem by an eminent poet but dropped the idea at the last moment for fear of ruining the mood of the fun-filled evening with a solemn and sombre poem. Instead, I sang O Rangabati, O Rangabati[i]- possibly the most-popular Sambalpuri song ever; and Kaise Bani- a Caribbean Bhojpuri and Angrezi fusion song.

Club Literati, Bhopal

Club Literati members are connoisseurs of literature, music, and art; amazingly versatile, well-read, and well-informed; yet few had heard the songs I sang. That was an advantage. Startled at my impromptu singing without invitation or warning; and clueless about the songs, meaning, lyricists, and original singers; they clapped vigorously which I interpreted as a sitting ovation though spouse is certain it was a discrete cue from the refined audience for me to end my performance.

Kaise Bani

Kaise Bani is from Sundar Popo’s 1969 album Nana Aur Nani: Don’t Cry which became an instant hit. The song has been incorporated into many Bollywood films, the latest being Dabang 2; and several singers have sung it over the years, but the original song by Sundar Popo is a true delight.

Here is the link: https://youtu.be/r9rKtCSYU7Q

The lyrics are given in endnotes.[ii]


Why did the song become so popular?

Sundar Popo, born Sundarlal Popo Bahora on November 4, 1943, in Monkey Town, Barrackpore, Trinidad and Tobago, is celebrated as the father of Chutney Music. He grew up in a musical family; his mother was a singer, and his father a tassa drummer. Sundar was from a family of indentured labour from Bihar which was forcibly taken to the West Indies by the British colonial masters to work at the plantations.

Nearly 1.6 million indentured labours- mostly from Bihar, UP, and Tamil Nadu- were exported to Malayasia, Mauritius, West Indies, and other distant locations.# Uprooted from their native land, these forced migrants worked hard and built a new life, and many of them distinguished themselves including in politics.

A few notable descendants of Indian indentured labourers in Trinidad and Tobago who achieved significant success are:

·      V.S. Naipaul won the Nobel prize for literature in 2001.

·      Basdeo Panday  served as the Prime Minister of Trinidad and Tobago from 1995 to 2001 and was a significant political figure in the country.

·      Kamla Persad-Bissessar was the first female Prime Minister of Trinidad and Tobago, serving from 2010 to 2015.

·      Rudranath Capildeo, a prominent mathematician and politician, was the leader of the opposition in Trinidad and Tobago.

·      Sundar Popo: Father of Chutney Music.

Even after centuries, the Indian diaspora has not forgotten their native land, language, and culture. Chath Puja is celebrated with traditional fervour and religiosity in Mauritius and other places with migrants from Bihar.

The new songs, music, art, and literature the diaspora created incorporates elements from the new culture and language they encountered and assimilated.

Sundar began performing at the age of 15, and though he died too soon at the age of 56, he has left behind a rich legacy. He is reckoned as the father of Chutney Music, the Caribbean fusion and rap music- a delightful wedding of Bhojpuri, Hindi, and English.

What is Phoolouri?

What is phoolouri and what is its bond with chutney? When you drop dumplings of besan batter mixed with minced onions, herbs, and spices in hot oil, you get pakode (it has been pakaoed, hence pakode); but the Bhojpuri finds that the dumpling swiftly swells in the hot cauldron, sizzling like a dainty damsel blossoming into youth, and insists it is best called phoolouri. I agree with the Bhojpuris.

But why phoolouri bina chutney kaise bani? Why do you need phoolouri as an ingredient to make chutney? का तू एतना साधारण बात नइखे समझत? बहुत बेवकूफ बा तू! Now, don’t be such a budbak. If you had no problem making sense of Arra Hile Balia Hile Chapra Hilela, how could you miss the beauty of this delightful Bhojpuri construction? Now read this: phoolouri, bina chutney, kaise bani? How can one enjoy hot and crisp phoolouri without a teekha chutney made by grinding on a silbatta green chili, garlic, desi tamatar, and dhania patti? If you like, you may translate it thus: Pakode, best paired with a spicy chutney.

Btw, Sundar Popo does not seem to have intended it, but it has not discouraged others to assign a risqué meaning to phoolouri which I leave to the reader’s imagination.

Kaise Bani is so adorable because it is a song dripping with nostalgia for the far-off motherland, never visited by most of the migrants and the descendants; the irreparable loss, and the pain and anguish of leaving behind a world that nurtured. It captures, beautifully and poignantly, the longing and distress of the diaspora, and their zest for life to create a new world in a new place and time. The song itself is phoolouri with a tangy chutney.

Relish and enjoy!

Memorable Songs of Sundar Popo

Sundar Popo sang many memorable songs including:

·      Nana Aur Nani

·      Jiyara Jargail Hamar

·      Surajie My Darling

·      Don’t Fall in Love

·      Naina Bandh (Trinidadiani se Preeti na karve, Kalkatiani se Preeti a karve)

My favourite is Nana Nani for which here is the link: https://youtu.be/r9rKtCSYU7Q

The lyrics are in the end notes.[iii]

Salutations to Sundar Popo, and the other great singers and musicians that the diaspora have produced.

Amitav Ghosh: Ibis Trilogy

Amitav’s Ibis Trilogy, particularly the first book, “Sea of Poppies,” provides a detailed and vivid portrayal of the lives and experiences of indentured labourers. The novel delves into the socio-economic conditions that led to the migration of these labourers and their harrowing journeys.

Bidding Adieu

If you’re reading this, you’re one of my most esteemed and precious readers. Here is great news for you. You’d enjoy a respite from the persistent carpet-bombing with boring blogs from this self-proclaimed author. No, I’m not leaving for my heavenly abode; not yet. Taking a little break from blogging.

At college, a friend with very limited proficiency in English was asked by a teacher to explain the meaning of the sentence: He suddenly left for his heavenly abode.

His reply: He was a very rich man. He had a big bungalow in a hill-station for which he left urgently since his wife insisted on an immediate holiday.

***

Indentured Labour Exported from British India

Source: Copilot:

Indentured Labour Exported from British India (1834-1920)


Mauritius: Approximately 500,000 Indian indentured laborers.


British West Indies (including Trinidad, Guyana, Jamaica, etc.): Around 500,000.

Natal (South Africa): About 150,000.

Fiji: Approximately 60,000.


East Africa (including Kenya, Uganda, Tanzania): Around 32,000.

Réunion: About 30,000.


Malaysia: Approximately 250,000.


Sri Lanka: Around 200,000.

These figures highlight the significant migration of Indian laborers to various British colonies, shaping the demographic and cultural landscapes of these regions.




[i] O Rangabati

One of my unfulfilled ambitions is to sing this song in the five major continents of the world (excluding for the time being Oceania & Antarctica); I’ve already done that in Asia and Europe; Ahoy! Amrika, Latin Amrika, and Australia; the new Super-Star of Sambalpuri Songs is arriving, as  soon as the sponsors remit the modest fees and report that all tickets have been sold out.

I wish I had done it in Latin America on the evening when Amarendra Khatua, our Ambassador at Argentina had hosted for us a dinner at Buenos Aires, but the Gundecha brothers were performing, so I had no chance!

[ii] Kaise bani (x4)

Phulari bina chatani kaise bani (x2)

Kaise bani (x4)

Phulari bina chatani kaise bani

I went Sangre Grande to meet Lal Beharry

I went Sangre Grande to meet Lal Beharry

I pull out meh coudharry and take out te dharry

Phulari bina chatani kaise bani

Phulari bina chatani kaise bani

Me and meh darling was flying in a plane

The plane catch a fire and we fall inside the cane

Kaise bani (x4)

Phulari bina chatani kaise bani (x2)

I beating meh drum and ah singing meh song

I beating meh drum and ah singing meh song

The only thing ah missing is meh bottle ah rum

Kaise bani (x4)

Phulari bina chatani kaise bani (x2)

Jack and Jill went up ah hil

to fetch ah pale of water

Jack fell down and broke is thumb

and Jill came tumbling after

Little Jack Horner sit in a corner

Eating his christmas pie

He put his thumb and pull out a plum

And said what a good boy am I

Kaise bani (x4)

Phulari bina chatani kaise bani (x2)

***

[iii] Nana Nani ghar se nilkle dhire dhire chalte hain;

Madhuraa ke dukhaan men donon jaate baithe hain.

Nana chale aage aage, Nani going behind;

Nana drinking white-rum, Nani drinking wine. (2x)

Nana riding bicycle and Nani ringing bell. (2x)

Nani locked the handle, they fall inside the well. 

My Nana so careless, he don´t care Nani drowned.

He jumped in the embankment and held onto white-rum.

Naaa chale aage aage, Nani going behind;

Nana drinking white-rum, Nani drinking wine.

Nana smoking tobacco and Nani cigarette. (2x)

The rain start to falling and the both of them get wet. 

My Nani tell my Nana, "Old man, I am getting cold;

Give me some white-rum to warm up my soul."

Nana chale aage aage, Nani going behind;

Nana drinking white-rum, Nani drinking wine.

Nana and my Nani went to tie a goat. (2x)

My Nana make a mistake and  cut off Nani's throat. 

The police hold my Nana he couldn't get no bail;

They took the poor old man and put him the jail.

Nana chale aage aage, Nani going behind;

Nana drinking white-rum, Nani drinking wine.

When I get the message, I fall down in a drain (x2)

For I know I haven't got no Nani or Nana again.

My Nani dead and gone, my Nana  gone to hang  

So I have to get one for my companion (3, thrice).

***

Jallianwala Bagh Massacre, 1919: British Imperialism- Red in Tooth and Claw

 

Jallianwala Bagh Massacre, 1919:
British Imperialism- Red in Tooth and Claw

A House with a History

Our taxi driver knew where DC (Deputy Commissioner) Amritsar’s office was, but not where he lived. Not to worry, he said, I would use Google Map. Near Customs Chowk, he turned onto Maqbool Road, and easily spotted the gated mansion.

Stepping onto the spacious veranda of the huge bungalow, I observed, more as an aside to myself than to my friend, ‘A colonial house, Victorian architecture!’ We were ushered into the large drawing room where the sofas had been placed across the fireplace no longer in use but serving to remind the ancestry of the building. In the past, this hall had possibly hosted larger gatherings including ball dance parties.

Our host- the young Deputy Commissioner was joined by his spouse, and briefly by his two little daughters. DC had returned from a long day at work, and mercifully, had no other pressing engagement for the evening. His spouse, an All-India Service officer, worked at Chandigarh and the girls went to school there; they had joined him for the weekend. My friend knew the DC from the latter’s recent posting at Jalandhar. Over hot samosha, dhokla, and tea; we had a relaxed chat on diverse matters. Even though Granth Sahib is venerated as the Last Guru, why do the deras, new Babas, and Gurus have such immense following in Punjab, so much so that even convicted and jailed Babas are periodically released on parole, I asked, with a disclaimer that I meant no offence whatsoever, and people were free to choose new gurus if they so liked.

As we got up to leave, I asked, ‘How old is this building?’

‘One hundred and sixty-one years. Built in 1863 at a cost of one lakh rupees, a huge amount at that time,’ said the DC.

‘That makes it a heritage building,’ I observed.

‘Yes, it is. This has been the Deputy Commissioner’s residence since then, though the first DC took charge in 1849.’

As we came out to the veranda, he pointed to the residential office room at the far end to the right. ‘That is where the DC briefly met Dr Satyapal and Dr Saifuddin Kitchlew on 10 April 1919, announced their arrest and despatched them forthwith to Dharamshala, the farthest corner of the Punjab province, two hundred kilometres away, where they would be under house arrest and denied communication with their followers at Amritsar, or anyone else. Jallianwala massacre of 13 April 1919 was an aftermath of that ill-advised arrest here.’

Jallianwala Bagh Massacre

Reginald Edward H. Dyer, recently promoted as Brigadier General on ad hoc basis, was posted at Jalandhar. After the firing and subsequent rioting at Amritsar on 10 April, 1919; on oral orders from O’Dwyer, Lieutenant Governor, Punjab, Dyer reached Amritsar.  

In the morning of 13 April, the day of Baisakhi festival, Dyer and Irving (DC) had announced prohibition of assembly in public places; army pickets had been deployed at all key locations in the city, but no attempt had been made to prevent people from gathering in the afternoon at Jallianwala Bagh, which incidentally was a private property owned by Himmat Singh Jallewala, and not a public place per se.

Among the gathering were people demanding the release of Dr Satyapal and Kitchlew, and condemning the 10 April firing upon a  delegation resulting in several casualties.

Without any warning to the crowd to disperse, blocking the main entrance, and preventing people to escape through other narrow exits; Dyer ordered his armed men- 25 Gurkhas and 25 Baluchis- to open fire who fired 1650 rounds.

Jallianwala Bagh Memorial lists names of 492 martyrs who were killed here on that fateful day. Several thousand were injured.

(Image Source: amritsar.nic.in)

In an interview much later, Dyer had said that he would have used the two machine guns which were available; however, the narrow access lane prevented entry of the armoured vehicles carrying the machine guns; or else the death toll would have been much higher.

How Many People Died?

It is impossible to tell how many people died and how many were injured. After the firing, Dyer left the scene, and no district or health official visited the place to count the dead and provide medical help to the wounded. Many who were severely injured crawled outside and were later found dead on the street from excess bleeding. The authorities obtained from the private doctors the names of the injured persons they had treated, and all such persons were prosecuted as secessionists. Families of the dead and the wounded chose to suffer in silence owing to the unprecedented reign of terror that was unleashed and continued for several months. Hunter Committee Report was based on official records and witnesses. Thus, the real facts about the Amritsar massacre were never revealed by the imperial regime.

Jawaharlal Nehru, in his autobiography mentions “… the massacre of Jallianwala Bagh, the long horror and terrible indignity of martial law in the Punjab. Punjab was isolated, cut off from the rest of India; a thick veil seemed to cover it and hide it from outside eyes. There was hardly any news, and people could not go there or come out from there.”[i]

Deshbandhu C.R. Das and Nehru visited Jallianwala Bagh and the ‘terrible lane,’ and recorded eye-witness statements for the Congress Inquiry Committee. 

According to Kishwar Desai, “history belongs primarily to the victor, but only as long as we allow it. The truth cannot remain hidden for all time.”[ii]

Inquiry Committees  and Reports

Dyer submitted his report on August 25! Several months after the massacre, Disorders Inquiry Committee (DIC)[iii] headed by Lord Hunter was constituted in October 1919. DIC, in its Majority Report signed by the British members had criticized General Dyer for excessive use of force, but justified imposition of Martial Law, and exonerated al other officials of any misdemeanour. The Minority Report, submitted by the Indian members, condemned the massacre, and recommended action against Dyer and other officers.[iv]

Indian National Congress boycotted the Hunter Committee, and conducted its own inquiry into the incident. The Sub-Committee was led by Motilal Nehru, and included C.R. Das, Sarojin Naidu, and M.K. Gandhi.

Following censure by the House of Commons, General Dyer was persuaded to resign from the Army, but suffered no other adverse consequence. Till his death in London in 1927, he was unrepentant.

Jallianwala Bagh Memorial, a sculpture in white marble, at the entry gate to the Jallianwala Bagh Museum, and a few metres from the Golden temple, is a stark and sad reminder of that tragic day in the history of Punjab, India, and the sub-continent.

On 13 March 1940 at Caxton Hall in London, Udham Singh assassinated Sir Michael O'Dwyer, the former Lieutenant Governor of Punjab, who had ordered arrest and deportation of Dr Satyapal and Dr Kitchlew, had imposed Martial Law in Punjab on 15 April 1919, and had also justified the massacre.

Amritsar’s Street for Torture

If you visited Amritsar recently, you might have paid obeisance to Guru Granth Sahib at the Golden Temple; honoured the martyrs at the renovated Jallianwala Bagh Memorial; and vicariously suffered the trauma of Partition at the Partition Museum; but even if you are a resident of Amritsar, you may not have been to Gali Kaurianwala, also called Kutcha Kurichan- the street whose innocent residents and visitors including senior citizens, disabled persons, women and children were punished and humiliated through the inhuman ‘crawling order’ by R.E.H. Dyer after he perpetrated the massacre of a thousand or more unarmed and peaceful persons at Jallianwala Bagh on 13 April 1919.

The Crawling Order

The 'crawling order' was imposed on the lane where Marcella Sherwood, the Superintendent of the Amritsar Mission School, had been attacked on 10 April. She was badly hurt, but survived.

“Unfortunately, he chose to apply the punishment to all those who passed through Gali Kaurianwala (Kucha Kuricchan, also spelt as Kutcha Kurichan). The street where the incident had taken place was around 150 yards long. Anyone who passed through it was forced to crawl; Dyer said that the site of the assault was to be seen as 'holy ground'.” (K. Desai)

Dyer posted pickets on both sides of the street from 6 am to 10 pm. Anyone who wished to go into the street or out of it had to go on all fours. He said, 'It could not be helped if they had to suffer a slight amount of inconvenience.' (K. Desai)

Despite the cold-blooded massacre and the cruelty thereafter, Dyer was praised by the House of Lords; presented with a jewelled sword by the British community in India; and the British public, through a campaign led by the conservative newspaper ‘Morning Post’, raised for him £26,000 - a substantial sum at the time, and approximately £1,682,444 in current prices; confirming that the heinous massacre was not the isolated act of a deranged psychopath, but typical imperial strategy to terrorise and coerce the ‘subjects’ through the naked use of fire power.

Citizens of Gujranwala (now in Pakistan) had been bombed by aircrafts. Aircrafts were also sent to bomb Amritsar citizens, if needed. Which other  country has bombed its own citizens?

Regret, but No Apology!

During her visit in 1997, Queen Elizabeth laid a wreath at the Jallianwala Bagh memorial and described the massacre as a “distressing” episode in history.

David Cameron, PM of UK, during his visit to Amritsar in 2013, described the massacre as a “deeply shameful event in British history” and paid his respects at the Jallianwala Bagh memorial. However, he stopped short of a formal apology.

“When Queen Elizabeth visited the Jallianwala Bagh in 1997, followed by Prime Minister David Cameron in 2013, an actual apology was on both occasions studiously avoided.”[v]

Theresa May, PM of UK, in 2019, on the 100th anniversary of the massacre, referred to it as a “shameful scar on British Indian history” and expressed deep regret for the suffering caused. Like Cameron, she did not issue a formal apology.

Rishi Sunak (of Punjabi origin) during his tenure as PM of UK  visited India, but not Amritsar, and he had nothing to say about the Jallianwala massacre.

The British government has issued formal apology and reparations for Mau Mau massacre, and apology for Australia’s ‘stolen’ generation!

Some people suggest that it is pointless to claim victimhood and seek apology, and it is best to work for the present and look to the future instead of being prisoners of the past. That line of reasoning is valid provided the British stop gloating over the ‘white man’s burden,’ and the ‘civilisational’ impact of their colonial empire.  The Empire did everything in its power to plunder India, humiliate and denigrate the ‘subjects,’ and degrade and weaken a great civilisation.

“The atrocities perpetuated at Amritsar have proved that Imperialism run mad is more dangerous, more vindictive, more inhuman, than a frenzied uncontrollable mob.”[vi]

-Lala Lajpat Rai, 5 June 1920

Gandhi and Amritsar

Gandhi had suggested Satyagraha to protest the draconian Rowlatt Act, and the Satyagraha Pledge was drafted at Sabarmati Ashram where Vallabh Bhai Patel, Sarojini Naidu, and others were with Gandhi. Satyagraha Sabha was constituted with headquarters at Bombay and Gandhi as its President, and Gandhi insisted on conducting all meetings in Gujarati only; maybe he was then sceptical about support for Satyagraha all over the country. At Madras upon invitation from Kasturi Ranga Iyengar and Rajagopalachari, Gandhi issued appeal for a country-wide hartal on March 30, 1919 which he later changed to 6 April.

The hartal was a huge success across the country, though there was violence in Delhi, Lahore, and Ahmedabad which Gandhi condemned. Notably, there was no violence at Amritsar prior to the sudden and secret arrest of Dr Satyapal and Dr Kitchlew on April 10.

While Gandhi was on the train to Delhi and Amritsar, he was served an order prohibiting him from entering the border of the Punjab province. He was arrested at Palwal station, and sent back to Bombay.

INC Committee

For an independent inquiry into the Jallianwala Bagh massacre, the Indian National Congress formed a committee which included Motilal Nehru, C.R. Das, Abbas Tyabji, M.R. Jayakar, and M.K. Gandhi.[vii]

The Amritsar massacre was an epoch-making event that changed Gandhi’s view of British imperialism, and put him in the leadership role to steer the Congress and the country in the freedom struggle.

“I must regard my participation in Congress proceedings at Amritsar as my real entrance into the Congress politics.”[viii]

-       M.K. Gandhi

The 34th Annual Session of the Indian National Congress was held at Amritsar during 27 December 1919 to 1 January 1920.

Quick Recap: Q & A

Q: Who ordered the firing at Jallianwala Bagh- Dyer or Dwyer?

A: R.E.H. Dyer. Michael O’Dwyer, was Lieutenant Governor of Punjab and located at Lahore. Udham Singh assassinated O’Dwyer, not Dyer.

This is a common confusion owing to the similar names. Even the Punjab government portal (https://amritsar.nic.in/tourist-place/jallian-wala-bagh/) reflects this popular confusion:

“The memorial at this site commemorates the 2000 Indians who were killed or wounded, shot indiscriminately by the British under the command of Gen Michael O”Dyer on April 13, 1919 while participating in a peaceful public meeting.”

I have requested DC, Amritsar to correct the mistake.

Q: What is the correct rank of R.E.H. Dyer- General, Brigadier General, or Colonel?

A: Colonel. He had been promoted on ad hoc basis as Brigadier General, but lost the rank upon resigning after censure by the House of Commons. He was never a General!

Q: Who decided to arrest Dr Satyapal and Dr Kitchlew?

A: O’Dwyer, on the oral advice of Mr. Smith, Civil Surgeon, Amritsar. Miles Irving, DC, Amritsar merely implemented the order.

Q: When was Martial Law imposed in Amritsar and the Punjab Province?

A: On 15 April, 1919; i.e. two days after the Jallianwala Bagh massacre.

Q: Since Amritsar was under civil administration till 15 April, should not DC, Amritsar have decided regarding the firing, and how much force to use on 13 April?

A: Yes. Sadly, Miles Irving, DC, simply abdicated his authority; and Dyer took charge without any legal order. Mr. Kitchin, Commissioner, Punjab was interrogated on this issue by the Hunter Committee. Under which Act or Order was Dyer authorised to assume charge and order firing, he was asked? He had no answer.

Q: Why didn’t the wounded seek medical help at the Civil Hospital?

A: Mr. Smith, Civil Surgeon, refused medical help to the few who had reached the hospital, calling them ‘rabid dogs.’

Resources & References

·      Jallianwala Bagh, 1919: The Real Story by Kishwar Desai

·      Jallianwala Bagh: An Empire of Fear and the Making of the Amritsar Massacre by Kim A .Wagner

·      Hunter Committee Reports

·      Indian National Congress Inquiry Report

·      The Story of My Experiments With Truth: An Autobiography by M.K. Gandhi

·      CoPilot


[ii] Jallianwala Bagh, 1919: The Real Story by Kishwar Desai

 

[iii] The Disorders Inquiry Committee, also known as the Hunter Committee, was established by the British government to investigate the Jallianwala Bagh massacre and the subsequent disturbances. The committee consisted of seven members:

British Members

1.       Lord William Hunter (Chairman) - Former Solicitor-General and Senator of the College of Justice in Scotland

2.       W.F. Rice - Additional Secretary

3.       Major General Sir George Barrow - Commandant of the Peshawar Division

4.       Justice G.C. Rankin - Judge of the Calcutta High Court

Indian Members

1.       Sir Chimanlal Harilal Setalvad

2.       Pandit Jagat Narayan

3.       Sardar Sahibzada Sultan Ahmad Khan

This committee’s findings and the subsequent reactions played a significant role in the Indian independence movement.

 

[iv] Gist of the Reports

Majority Report (Hunter Committee) submitted by the four British members

        Condemned General Dyer’s actions: The report criticized General Dyer for his excessive use of force and lack of warning before opening fire on the unarmed crowd.

        Justified Martial Law: While condemning the massacre, the report justified the imposition of martial law in Punjab, citing the need to maintain order.

        No Severe Punishment for Dyer: The report did not recommend severe punishment for General Dyer, which led to widespread dissatisfaction among Indians.

 

Minority Report

The Minority Report was prepared by the three Indian members of the Hunter Committee who disagreed with some of the conclusions of the Majority Report. The Minority Report:

        Strongly Condemned Dyer: It unequivocally condemned General Dyer’s actions as inhumane and unjustifiable.

        Criticized British Policies: The report criticized the broader policies of the British government in India, particularly the repressive measures that led to the unrest.

        Called for Accountability: It called for holding General Dyer and other officials accountable for their actions.

 

Signatories to the Minority Report

These reports highlighted the deep divisions between the British and Indian perspectives on the events at Jallianwala Bagh and played a significant role in galvanizing the Indian independence movement.

 

[v] Jallianwala Bagh: An Empire of Fear and the Making of the Amritsar Massacre by Kim A .Wagner

 

[vi] Jallianwala Bagh, 1919: The Real Story by Kishwar Desai

 

[vii] Congress Punjab Inquiry Report provided a detailed and critical examination of the events and the actions of the British authorities. Here are the key findings:

1. Condemnation of General Dyer: The report strongly condemned General Dyer's actions, describing them as brutal and inhumane. It highlighted the excessive use of force against unarmed civilians.

2. Criticism of Martial Law: The imposition of martial law in Punjab was criticized for its harshness and the arbitrary powers it granted to the authorities.

3. Eyewitness Accounts: The report included numerous eyewitness testimonies that detailed the horrors of the massacre and the suffering of the victims.

4. Call for Accountability: It called for holding General Dyer and other responsible officials accountable for their actions.

5. Impact on Public Sentiment: The report emphasized the deep impact of the massacre on Indian public sentiment, leading to widespread outrage and a loss of faith in British rule.

 

Signatories

The report was signed by the members of the Congress Committee who conducted the inquiry:

1. Motilal Nehru

2. C.R. Das

3. Abbas Tyabji

4. M.R. Jayakar

5. Mahatma Gandhi

This report played a significant role in galvanizing the Indian independence movement and highlighting the need for self-rule.

[viii] The Story of My Experiments With Truth: An Autobiography by M.K. Gandhi

Nuakhai Juhaar and Sambalpuri Aamil

 

Nuakhai Juhaar and Sambalpuri Aamil

Nuakhai is celebrated with festive fervour in western Odisha and by migrants therefrom in several towns and cities of India and the world. Ma Samlei, a manifestation of Devi and the presiding deity of Sambalpur, is worshipped after which the entire extended family meets at the family patriarch’s home to partake the prasad and the lavish vegetarian meal- arua rice, moong dal, aamil, tarkari, bhaja, manda pitha, mugabara, and khiri.

After the hearty meal, it is time for Nuakhai Bhetghat. Younger ones offer their salutations to elders who shower their blessings; past rivalries and animosities are forgiven and forgotten as warm greetings are exchanged by one and all. It is a day of rejoicing for the family and the community. 



In the afternoon, when dhols boom on the village streets or in an open ground, young people break into joyous dance and song.

Nuakhai is now celebrated the day after Ganesh Chaturthi, on Bhadrapada Shukla Panchami. It is a kind of advance thanksgiving to Mahalakshmi to bless the farmers with an abundant crop, and all homes with enough food during the coming year.

Kharif paddy is the primary crop in western Odisha, and rice the staple food. However, paddy is ripe for harvest only by November; and in September when Nuakhai usually occurs, paddy may have begun flowering with a few ears with a little milk, but it would take time for grains to form. To have a little new rice for the puja, panchamrit, and a few grains for khiri; a few plots with assured irrigation are planted earlier than usual.

Nuakhai in Sambalpuri- Nabanna bhakshana in heavily Sanskritised chaste Odia, Nawakhai in Chhattisgarh, Jharkhand, and Maharashtra- literally means partaking the new produce after offering it as prasad to Mahalakshmi or Annapurna, the Mother Goddess of plenty and prosperity. 

We, too, celebrated Nuakhai at Bhopal. Our children are too busy at work in distant towns, so the two of us held the puja at home and partook the prasad and lunch.

Before that, Sanjukta had cooked all the dishes- rice, vegetable curry, tawa-fried green banana, suji manda, and khiri; and had arranged the prasad on a platter for the goddess.

Yesterday, I had told her that I’d cook aamil, the signature Sambalpuri sour and soupy vegetable curry which is a perfect pairing for rice. I had bought saru (arvi in Hindi, and taro root in English), brinjal, bhindi, beans, pumpkin, and tomatoes which I carefully cut to appropriate size- bigger than curry-size cut.

No pressure cooker. You can't dump all the vegetables at one go since each has a different cooking time. I used a kadhai. Poured about five cups of water, added turmeric. After the water came near boiling, added rice paste to thicken the gravy. Spouse looked askance, and commented, ‘I use besan.’

Added saru, cooked it for 15 minutes; thereafter added in staggered sequence pumpkin, brinjal, beans, tomatoes. Missed radish, not available in market.

When will you add curd, asked spouse? I don’t use curd for souring. Instead, added a few pieces of dried mango,  diced bamboo shoot lightly roasted. Added salt. The whole process took nearly an hour. Whoever thought cooking aamil was easy? It needs great skill and much patience. Once done, seasoned it with garlic, panch phutan, a big dried red chili, and a bunch of curry leaves.

My aamil was excluded from Devi’s prasad platter since I had seasoned it with garlic!

Before serving, tasted the soup, added a little more salt; checked a piece of saru and found it hard and inedible. Lunch had already been served, and spouse was waiting. No time to make amends, segregated the saru pieces, and ladled the rest into serving bowls.

How is it? I asked.

Need more salt, she said, without even a smile, and added.

Don’t see any saru, what happened? Still no smile, stern as the tough judge of Best Chef of India contest. No grace marks for the chef who made the dish after decades. Is that a frown? I now focussed on the aamil bowl and not on her face.

Saru quality is bad here, not as tender as back at home, I said. Why does a spouse fail to notice the partner's amazing talents shining bright like a 30 Watt LED Hammer bulb so close to her face, and is rather miserly when she reluctantly takes note once in a blue moon, I wondered.

Next time, I will do better, I muttered under my breath; just give me easy-to-cook saru, fresh aamul (pickled tender green mango slices) and kardi (diced bamboo shoots), and a radish or two; but still won’t use besan or curd, I insist.

Nuakhai Juhaar and Best wishes.

***

Postscript

Nani, my elder sister called me from Odisha this morning, and asked: Do you realise where you goofed up in making aamil?
Tell me, I said.
'Chaul pithau (the rice paste) is added at the final stage. It takes only about five minutes to cook. If you add it at the beginning, the water gets thick and hampers cooking the vegetables.'
When did you add salt?
Rather early, I think.
No, salt is also added towards the end. To better cook saru and bhendi, sautee for a few minutes with a little oil. A few pods of garlic, a red chili, and a bunch of coriander leaves can be ground along with the rice paste. The soup will taste a lot better.
Thanks, Nani. Next time, I'll do better.
 

Vighneshwara Ganesha

 

Vighneshwara Ganesha

Lord Ganesha is invoked with this popular shloka:

वक्रतुण्ड महाकाय सूर्यकोटि समप्रभ 
निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा 


The 1st line offers salutations to Ganesha- the god with a curved trunk, a huge body, and dazzling like a  million Suns. The 2nd line is a prayer soliciting the god’s blessings for removal of all obstacles and success in all enterprises undertaken by the devotee.
Ganesha, of course, has many more attributes than the few mentioned in this shloka. The Mudgala Purana (one of the upa-puranas), composed possibly in the 12th century or earlier, is devoted to the mythology of Ganesha, one of the panchadevas who are worthy of worship daily and on special tithis. Centuries ago, Ganesha had become so popular a deity that the Ganapatya sect venerated him as the principal god. Later, when Vishnu, Mahadev, and Durga gained prominence and inter-se seniority; Ganesha did not entirely relinquish his glory and continues to occupy the position of the ‘God of Beginnings.’


(Dancing Ganesha, Sand stone sculpture, Madhya Pradesh, 10th century; Source: https://www.metmuseum.org)

Yet, Ganesha’s own life had a traumatic beginning. Before going for her bath, Parvati, his mother asked him to keep the door and not allow access to anyone. Shiva made an unscheduled visit and insisted upon entering the house. Shiva did not know Ganesha was Parvati’s son, and Ganesha did not know that Shiva was Parvati’s consort. He asked Shiva to wait. Shiva was livid, opened his third eye and instantly incinerated the impudent gatekeeper’s head. Later, to pacify the disconsolate mother, he sent his folks to quickly fetch a head, any head will do. That is how Ganesha was revived to life, and became known to the world as the elephant-headed god. Needless to say, the god’s elephant-head is not without deeper philosophical meaning, as in all icons of Hinduism.

While most Hindu gods and goddesses have excellent physical features, why has Ganesha a seemingly grotesque shape- the head of an elephant (Gajanana), a huge belly (Lambodara), smoky skin colour (Dhumravarna)? Further, he was assigned a mouse for his transport (Mushika-vahana). Yet, Shiva appointed Ganesha, and not the more athletic Kartikeya as Ganapati- the Chief of Ganas (the fearsome foot-soldiers of Shiva).

Mudgala Purana

The Mudgala Purana includes many stories and ritualistic elements related to Ganesha, and mentions the following eight incarnations of Ganesha, each representing different philosophical concepts and stages of creation:

1. Vakratunda - Overcomes the demon Matsaryāsura (envy, jealousy).

2. Ekadanta - Overcomes the demon Madāsura (arrogance, conceit).

3. Mahodara - Overcomes the demon Mohāsura (delusion, confusion).

4. Gajavaktra - Overcomes the demon Lobhāsura (greed).

5. Lambodara - Overcomes the demon Krodhāsura (anger).

6. Vikata - Overcomes the demon Kāmāsura (desire).

7. Vighnaraja - Overcomes the demon Mamatāsura (possessiveness).

8. Dhumravarna- Overcomes the demon Abhimanāsura (pride).

These stories not only highlight Ganesha's role in overcoming various obstacles but also convey deeper philosophical meanings.

Ganesha Worship- Special Days

Bhadrapada Shukla Chaturthi is the most special day for worship of Ganesha who is ceremonially installed at homes and public pandals on this day. How many days may Ganesha be worshipped? Devotees’ choice; Ganesha is equally pleased to be worshipped for a day, three days, five days, or for the entire duration of Chaturthi to Anant Chaturdashi when he is bid farewell, the most spectacular of which is the annual mega procession of Ganesha Visarjan at Mumbai. However, staunch devotees of Ganesha observe a vrata every fortnight- Shukla Chaturthi as Vinayaki vrata, and Krishna Chaturthi as Ganesha Chaturthi vrata. Thus, twenty-four special days for worship of Ganesha. Today is popularly known as Ganesha Chaturthi, but Ram Narayan panchang lists all Shukla Chaturthis as Vinayaki Chaturthi.

Popular Mantras for Ganesha Worship

Ganehsa is a very popular god; and many mantras, stotras, and bhajans in several languages have been composed to worship him.

Which are the most potent mantras to worship Ganesha? The devotees have many to choose from, depending on their objective.

One may chant-

Bija Mantra: ओम गं गणपतये नमः[i],

Ganesha Gayatri Mantra:

ॐ एकदन्ताय विद्महे वक्रतुण्डाय धीमहि।

तन्नो दन्तिः प्रचोदयात्॥[ii]

Ganesha Shadakshara mantra:

ॐ वक्रतुण्डाय हुम्।[iii]

Or, the devotee may recite or listen to Ganesha Shasranamam Stotram, the 1000 names, of which there are several versions- one named ‘Ga’karadi Ganesha Sahasranama with each name, pada, and shloka beginning with the consonant ‘ga’, the bijakshara for Ganesha!

My favourite Stotras and Chants

·      Ganapati stotram[iv] composed by Adi Shankaracharya; an excellent prayer owing to its lyricism, eloquence, and poetic elegance.

·      Maha Ganapati Mool Mantra & Ganesha Gayatri chanting by Uma Mohan.[v]

May Lord Ganesha bless us all.

Resources

·      Sanskritdocuments.org

·      Sahasranama Stotra Sangraha, Gita Press, Gorakhpur

·      CoPilot

·      You Tube



[i] Link for Ganesha Bija Mantra: https://youtu.be/EVMfZxp6XAE?si=G6weGS2ZuGLo-p-N

 

[ii] Link for Ganesha Gayatri Mantra: https://youtu.be/dkVlpm1mKFI?si=qDo3xPKxXWmagnlO

 

[iii] Link for Ganesha Shadakshara Mantra: https://youtu.be/dGbQGjEYL8o?si=73zxIiw6TiXikcQt

 

[iv] श्रीमच्छङ्कराचार्यविरचितं गणपतिस्तोत्रं

 

सुवर्णवर्णसुन्दरं सितैकदन्तबन्धुरं

गृहीतपाशकाङ्कुशं वरप्रदाभयप्रदम् ।

चतुर्भुजं त्रिलोचनं भुजङ्गमोपवीतिनं

प्रफुल्लवारिजासनं भजामि सिन्धुराननम् ॥ १॥

किरीटहारकुण्डलं प्रदीप्तबाहुभूषणं

प्रचण्डरत्नकङ्कणं प्रशोभिताङ्ङ्घ्रयष्टिकम् ।

प्रभातसूर्यसुन्दराम्बरद्वयप्रधारिणं

सरलहेमनूपुरं प्रशोभिताङ्घ्रिपङ्कजम् ॥ २॥

सुवर्णदण्डमण्डितप्रचण्डचारुचामरं

गृहप्रतीर्णसुन्दरं युगक्षणं प्रमोदितम् ।

कवीन्द्रचित्तरञ्जकं महाविपत्तिभञ्जकं

षडक्षरस्वरूपिणं भजेद्गजेन्द्ररूपिणम् ॥ ३॥

विरिञ्चिविष्णुवन्दितं विरूपलोचनस्तुतिं

गिरीशदर्शनेच्छया समर्पितं पराशया ।

निरन्तरं सुरासुरैः सपुत्रवामलोचनैः

महामखेष्टमिष्टकर्मसु (स्मृतं) भजामि तुन्दिलम् ॥ ४॥

मदौघलुब्धचञ्चलार्कमञ्जुगुञ्जितारवं

प्रबुद्धचित्तरञ्जकं प्रमोदकर्णचालकम् ।

अनन्यभक्तिमानवं प्रचण्डमुक्तिदायकं

नमामि नित्यमादरेण वक्रतुण्डनायकम् ॥ ५॥

दारिद्र्यविद्रावणमाशु कामदं स्तोत्रं पठेदेतदजस्रमादरात् ।

पुत्रीकलत्रस्वजनेषु मैत्री पुमान्मवेदेकवरप्रसादात् ॥६॥

 

इति श्रीमच्छङ्कराचार्यविरचितं गणपतिस्तोत्रं सम्पूर्णम् ।

 

[v] Maha Ganapati Mool Mantra & Ganesha Gayatri chanting by Uma Mohan: https://youtu.be/3uYZWsgo8bY?si=Oc2mZP_jj54bmFbb

 

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