मसाने की होली
Masane ki Holi
(3 min read)
Holi
at Vrij and Kashi
Vrij ki Holi,
dripping with the nectar of amour, is in remembrance of Krishna’s rasaleela with
the gopis. The enchanting, lilting phag folk-songs sung in chorus by rural
women of north India, heard late into the night many days before Holi, sing of
love and passion not excluding risqué and ribaldry. But Kashi’s masane ki Holi
(Holi in the Burning Ground) is unique, and very different from Vrij ki Holi.
At Manikarnika Ghat on Phalguna Shukla Paksha Dvadashi, i.e., three days before
His devotees celebrate the festival, Lord Shiva plays Holi, according to
legend.
Kashi:
Shivapuram
Kashi
is one of the seven sacred cities of the Hindus, to die at which is believed to
secure eternal happiness.
अयोध्या मथुरा माया काशी काञ्ची अवन्तिका।
पुरी द्वारावती चैव सप्तैता मोक्षदायिका:।।
Another
name for Kashi is Shivapuram or Shivapuri, the abode of Shiva; and Shivalayam
means a temple of Shiva, and a cemetery or burning ground, too. That is why there
is nothing odd about Shiva playing holi at the burning ground. The souls have been
blessed with moksha, and that calls for celebration.
Masane
ki Holi
Masane ki Holi is
an audacious concept: Dance, Music, and revelry at Manikarnika Ghat, Kashi’s
most famous burning ground. Shiva Nataraj, the celestial Dancer is accompanied
by the creatures of night - bhuts, pishachas, and aghoris;
Music is made by Damru, the primal, divine sound of creation, the hum of the
galaxies, as it were, to herald life. It is also the sound of pralaya, of
annihilation and destruction. Nataraj dances with equal fervour both Ananda or
Lasya Tandav and the Samhara Tandav. Only a vowel differentiates शिव (Shiva) from शव (Shava), the Eternal from the ephemeral. Once
Shiva, the divine spark of life departs, the body becomes shava, a corpse.
Visualise the scene
– burning pyres, mourning kin, the overhanging presence and smell of death, the
mood touched by श्मशान वैराग्य (smashana vairagya)- despondent, sombre,
and solemn; a group of holi revellers (huriyare) - Pandas and Pujaris, the
servitors of Smashaneswar Mahadev, the presiding deity of the Ghat – dancing,
singing, and smearing चिता भस्म (chita bhasm) on each other. Masane ki
Holi may look like a macabre celebration in the backdrop of Death, but it is
not.
The ash from the
pyre is the colour of the sky - boundless and infinite, the only garment of
Shiva, the Ascetic. That is why He is called Digambar.
Death is moksha, liberation from the bondage of life. The atoms that were confined to a body, space and time are now released. They are on the earth, the waters, and the sky. No PIN code, but here, there, everywhere.
Shiva and Sati
However,
death of a loved one is an unbearable trauma, and even Shiva had once suffered
it, as a legend tells. When Sati killed herself at her father Daksha’s insult
of Shiva, her husband; a distraught and inconsolable Shiva put Sati’s corpse on
his shoulder and began Samhara Tandav, the cosmic dance that would destroy all
the worlds. Upon prayer from the gods, Vishnu sent Sudarshan chakra to
dismember Sati’s body which fell in 108 places, the pithas where Shakti is
worshipped even today.
Death is a trauma, but it has to be managed. Life must go on despite the finality of death.
Shiva’s
Cosmetic: Ash
Why
is ash Shiva’s only cosmetic? As Mahakal at Ujjain, every day the first
shringar at brahma muhurta is with bhasm, maybe to remind the devotees of the
transitoriness of life so that they may spend the rest of the day in
meaningful, and not frivolous, pursuits.
Holi
Songs
Pandit Chhannulal
Mishra, the legendary singer, has sung a memorable song on the unique Holi at
Kashi: *khele masane mein Holi Digambar - which portrays a panoramic picture of
the scene on Manikarnika Ghat on this occasion. It is available on You Tube,
and you may like to tune in.
The song sounds like
other famous songs on Holi (Holi khele Raghuvira Avadha mein, Aaj Biraj mein
Holi re rasiya, Holi khele Nandlala Biraj mein, and others), but is
significantly different in tone, mood, and motif. Na gopa na gopi, na Shyam na
Radha, na sajan na gori … neti, neti, neti… not your usual Holi! A popular
Bundeli holi geet sings: the reveller is ready to play holi with rang gulal
bhar jhori (having filled a pouch with coloured dust); in Masane ki Holi, Shiva dances with chita bhasm bhar jhori.
The other songs
celebrate Spring, the season of new life, regeneration, and love; this song celebrates
life regardless of death, in the very presence of Death.
You may possibly like some of the songs listed
below in random order:
- ·
Aaj Biraj mein
Holi re rasiya – Shobha Gurtu
- ·
Kaisi Hori
Machaiyi Kanhaiyi - Bhimsen Joshi & Ashwini Bhide
- ·
Khele Masane mein
Holi Digambar – Pandit Chhannulal Mishra
- · Holi khele masane mein: Malini Awasthi
- · Hori khele Raghuveera Avadh mein:
Amitabh Bachchan, Alka Yagnik, Sukhwinder Singh & Udit Narayan
- ·
Holi khele
Nandlala Biraj mein – (Film: RAHI: 1953)
- · Shir Bandhe Mukut Khele Holi: Bundeli
Holi Geet: Maithili Thakur, Rishav Thakur & Ayachi Thakur
All these songs are on You Tube.
***
* Upon my request for more information on masane ki holi, C.P. Singh, a dear friend sent me the link for this beautiful song for which I am grateful to him.
Lyrics of the song:
खेलें मसाने में होरी , दिगम्बर खेलें मसाने में होरी ,
भूत-पिशाच बटोरी , दिगम्बर खेलें मसाने में होरी ,
लखि सुन्दर फागुनी छटा के , मन से रंग-गुलाल हटा के
चिता-भस्म भरि झोरी , दिगम्बर खेलें मसाने में होरी ,
गोप न गोपी औ' श्याम न राधा , ना कोई रोग न कौनो बाधा ,
ना साजन ना गोरी , दिगम्बर खेलें मसाने में होरी ,
नाचत गावत डमरूधारी , छोड़ें सर्प गरल पिचकारी ,
पीटें प्रेत थपोरी , दिगम्बर खेलें मसाने में होरी ,
भूतनाथ की मंगल होरी , देख सिहायें बृज के छोरी ,
धन-धन नाथ अघोरी , दिगम्बर खेलें मसाने में होरी ।
***
Another wonderful and original creation by a very successful administrator! Life and death elucidated : a threadbare but powerful and deeply impressive distinction by a short 'e' !
ReplyDeleteReally a detached view on the mundane world.
Looking forward to many more great contributions from you sir.
Realy thought provoking contribution.I heard from sources who were students of BHU. The inter sex visit to dance and sing with Shivat to get rid of cursed life.
ReplyDelete